Some Actual Controversial Opinions in Atheism

Another from the drafts. Allegedly 2014-5-ish. The early 2010s was a transition period for me: it’s around the time I got very disillusioned with ‘movement’ atheism and skepticism. I stopped subscribing to blogs, vlogs, groups and mailing lists on the subject. So, technically, I don’t know if it’s still a Thing, exactly. Discussions with others suggests it has mostly fizzled out and/or ate itself; with the Athei-Bros becoming part of the reactionary man-o-sphere, and the Rebecca Watson apologists becoming queer activists. I don’t know if that’s actually true, but I honestly don’t actually care. I think I still agree with most of this one 8 years later. I’m pretty sure I’m on the right side of history with it. Even the fucking Prevent Strategy has stopped assuming all dark-skinned Muslims are secret Jihadist bombers. Christ-on-a-bike the 00s were a wild time…


I spotted this post from a popular Atheist group on Facebook a while back. I’ve screen-capped it below, but for the benefit of accessibility and context I’ll describe it a bit further.

controversy

“What is your most controversial opinion?” They ask.

The top two answers are 1) Islam is a big problem because it is, even more so than Christianity and 2) Feminism is a cult movement more concerned with sexism that exists in the western world than in the Middle East.

Controversial?

I dunno, really. I hate to play an Argumentum ad Dictionarium card, but if you gather that many up-votes, or if you can attract as many “likes” on your comment as the top level post, then your opinion isn’t really “controversial”. In fact, it’s positively mainstream, at least, in that community. I don’t think those court controversy at all, instead — trigger warning: social justice enthusiast wording ahead — these opinions pander to the white male demographic that dominates the weird beast that is Internet Atheism.

To be cynical and somewhat crude for a moment, those two opinions translate to “It’s totally that darkie foreigner religion that’s the worst” and “Bah, these bitches, eh? What can we do with them?”

And it’s pretty fucking depressing that, far from being controversial, they appear so mainstream.

Here, I aim to present some actual controversial opinions I have that are pertinent to atheism. These are opinions that will almost certainly get me down-voted to oblivion should they ever be posted to a mainstream atheist forum, or possibly have me banned from meetings should I speak them out loud. I dare not speak them lest a thousand grown men come to beat me with copies of a Sam Harris book, and then lynch me with rope made of Richard Dawkins’ pubic hair… oh, sorry, should I have trigger-warning’d that I was going to be mean to atheists? Sorry about that, I’ll give you your safe-space back soon.

1) Islam is not an extra special outlying problem

Islam definitely has its problems in its written ideology. No argument from me there.

So does Christianity; quite a few problems in fact, as evidenced by how you can mix up Bible and Qu’ran quotes and have lots of fun when people can’t tell the difference. And less said about what Scientology believes, the better.

Then again… so do Mayan and Aztec religions, which are especially nasty because they endorse human sacrifice, and that’s pretty scary in my oh-so-humble opinion. In fact, I’d like to say that, as ideologies, they’re some of the very worst.

“But wait!” You say, “No one follows those human-sacrifice religions anymore!”

Well, exactly, Skippy, that’s the point. If a religion could be apprehended in itself, and cause problems independently of the people following it, then saying things like “Muslims are fine, but Islam is bad” would make sense, and in more than just a trivial academic context. But by extension we’d also have to be scared of Aztec and Mayan religions coming to sacrifice us to their gods, because they’d be capable of causing harm independently of peoples’ existence. So instead, it makes much more sense to filter our problems with a text, or an ideology, through the lens of the people who write, interpret and act upon those texts and ideologies.

(Is that ‘structuralism’? I can never remember the terminology for this sort of thing… it’ll be an -ism of some kind. Oh, the humanities…)

“Ah, but terrorists…” You might add at this juncture. Well, quite. They certainly exist and (some) follow a religion – even if the word “terrorist” is one of those arbitrarily defined politicised things that people only use to strip (more) rights from one particular class of criminal. There might be some correlation in there, but it’d be like the “psychopath gene” all over again: many murderous psychopaths apparently have a similar genetic identifier, but so many people in the general population who aren’t murderous psychopaths have the same gene that it makes it utterly pointless to worry about. “Islam” fails as an explanation except in a trivial academic sense that exists only in a world where people don’t.

As it stands, out of a billion plus Muslims in the world, there are remarkably few terrorists. In fact, our little stereotype of them being violent middle-east dwelling sand-eaters is, put simply, false – because the largest Muslim populations are in South East Asia, not the middle-east.

And out of all terrorists, quite a few aren’t Muslim. Sure, Islam has those words that might cause people to become terrorists… but targeting Islam as a cause gives us hardly any explanatory power over who does and does not become a murderer.

Even then, Muslims killing is pretty rare in the grand scheme of things. Personally, I’m more scared of a white, English driver getting drunk and killing me than I am of an Islamic terrorist killing me. That’s reflective of simple statistics to say what is more likely. Do we then blame ‘Englishness’ as inherently problematic? Do we then say “English is the real underlying cause, so we need to criticise English… but it’s okay, the people are mostly fine, we just want to criticise English, the abstract concept.” No, because that’s fucking nuts.

Islam doesn’t scare me. Some of the people following it might, but there’s thankfully very few of them. The religion, in itself, scares me as much as Aztecs and Mayans do. Should they re-emerge and become a statistically viable threat to me, I’ll adjust my views accordingly. Until then, it’s as useful as “they breathe oxygen” or “the problem with the world is the universal wavefunction and the boundary conditions of the universe”. It explains nothing because it tries to explain everything, which makes “Islamdidit” practically the atheist version of “Flooddidit”.

And there you go. That’s a fucking ‘controversial’ opinion. It will have atheists from Reddit to Wikipedia frothing that I could be so stupid and so blind. How dare I choose not criticise a religion because us Atheists need to stick together?

Well, I don’t think that because…

2) Atheists are not the most oppressed minority

Even in the United States, which still keeps many laws on the books banning non-believers from public office, atheists are not actively oppressed.

For a start, most of the laws go unenforced, and when they do there are other legal protections against it.

Sure, people can be fired for it, and that’s bad… so long as it’s for that reason and not because they did the Atheist equivalent of telling all their co-workers they’ll burn in Hell and throwing Bibles everywhere. After all, I complain repeatedly whenever the Christian Legal Centre generates a manufactroversy by falsely claiming religious persecution, I have to be consistent and absolutely not accept it if an atheist does the same.

But, really, let’s be absolutely honest here: religion causes far more harm to LGBT groups than it does to non-believers. Atheists don’t have a higher level of suicide, they can still marry without controversy or denying who they are and what they believe, they tend to be from wealthy, affluent areas and get high paying jobs. As a class, they’re pretty stable except in extreme exceptions. But the damage done to LGBT people is reflected in laws across the world, including the supposedly civilised portion of it. You’re more likely to have fewer rights identifying as LGBT across the world than you are as “none” for religion.

There are parts of the world where atheism is oppressed and apostasy is punishable by death. But how many western atheists genuinely give a crap or do anything to help them? “Nah. Fuck off. That sounds like effort.” Far easier just to pretend your own western-centric experience is the only one that matters. It’s more smugly endearing to think that you, you poor non-believing dear, gets it worst out of everyone.

Religion’s treatment of women is also extremely pronounced, though mostly carried by social mores than religious edicts. A woman’s place is here, a woman’s place is there… no, she can’t do that, it’s a man’s job. And so on. You don’t get social pressure that “if you’re an atheist you cannot do that job”. Hell, if some surveys are to believed, atheism doesn’t even disqualify you from entering religious ministry!

What’s worse, of course, is that atheists take those social mores with them. They actually inherit many of the social problems that – so they claim – religion has generated. And then uncritically carry it forward. “Ha! Feminazis!!” they’ll cry “bothered about equal pay and depictions of women here when women are getting raped there!” – or, to translate that into English “Hey, quit criticising my misogyny, criticise theirs instead!”

Again, this likely to get me hounded out of the room for daring to criticise Glorious Atheism and how it will cure all social ills because Logic and Reason!

And speaking of Glorious Atheism…

3) Atheism is a fucking cult

“NO!” I hear you cry. “Atheism is NOT, NOT, NOT…” *bangs desk* “…a religion or a cult! Atheism just means not believing in g*d(s)!!”

Which is great, but “dictionary atheists” as I like to call them (“village atheists” has been used elsewhere) miss the point: such an idea doesn’t survive a head-on collision with the simple fact that people exist.

If atheism simply means “non-belief”, then why do atheist groups even exist? Why is their an atheist sub-reddit? Why is there an Atheism+ or a Brights movement? Why do books get written on the subject? Why are we even having this discussion?

Because people exist and movements and ideologies are way more than just their basic one-line definitions!

Atheism has a culture and a society that grows up around it. And, yes, while it’s hard to pin it down to just a single entity because those groups are diverse, and hold different opinions so can’t be lumped together (and if you agree to that but are happy to lump “Islam” and “Feminism” as great monolithic cult-like entities, we need to talk at a more basic level), it’s impossible to deny a society and a social expectation is raised around these groups.

As an Atheist, you’re expected to use “logic” and “reason” and be “rational”. They’re buzzwords. They’re verbal signals to identify each other. Be honest, when was the last time you saw an Atheist talk about “logic” and include something like “¬(¬A) ⇔ A“? Probably never. You’re more likely to see them name-drop the Dog Latin term for a (informal) logical fallacy and declare victory. Yet you’re still meant to be “logical” and “rational”, and use those words freely to describe yourself – religion, conversely, must be “illogical” and “irrational”, no matter the argument at hand. Never mind that something like the modal logic proof of God is logically valid (the issue is its applicability and scope), it has to be “illogical” because none of you fuckers know what “logic” means.

As an Atheist, you’re expected to agree with other Atheists. Stick together. Don’t criticise Dawkins because he’s a hero! But do criticise Feminazis because they’re illogical! Do bring up injustice in the middle-east, but don’t-you-fucking-dare mention injustice closer to home – and then promptly do nothing about it.

Atheism, at least when you spell it out and mention it out loud, comes with these social expectations. It’s all part and parcel, meaning “atheism” absolutely cannot refer only to the one-line dictionary entry “does not believe in g*d(s)”. Even if you object to the word being used to describe that social structure, you can’t deny the social structure still exists and in fact causes problems.

So, with three actual controversial opinions out there, you may now post this to Reddit and commence your Groupthink, suckers.

Freeze Peach

Found this in the Drafts from ca.2015. It seems to still hold true almost a decade later, so I’ve tidied it up and hit ‘Publish’.

The alt text of a well-known xkcd free speech comic reads:

I can’t remember where I heard this, but someone once said that defending a position by citing free speech is sort of the ultimate concession; you’re saying that the most compelling thing you can say for your position is that it’s not literally illegal to express.

I’ve read some really crappy comments recently trying to “debunk” this and criticise it, but apart from their own personal whining along the lines that they aren’t allowed to throw abuse at people, they never actually got around to criticising it. [note from 2023-Me, that 2015-Me did not leave any breadcrumbs about this]

In fact, they seemed to have largely missed the point.

The point is this: at no point ever should “freedom of expression” be the reason you want to be heard. It’s not a reason. It doesn’t matter if you’re discussing the moral implications or the legal ones, it’s not a reason to be heard. It’s a tautology: “I should be heard because I should be heard”. It argues for nothing, proves nothing, it is therefore not a reason.

Make no mistake, despite any of the most paranoid fantasies across the political sphere, we’re not suffering from a lack of free expression in the western world. We let all sorts of vile, disgusting, objectively harmful and damaging press be written and published and transmitted. Guilt-free, barrier-free, publish-and-be-damned, all is fair in love and free speech. A lack of free expression just isn’t a problem. We have plenty of freedom of speech to go around, and harping on about it literally proves nothing.

We probably lack responsibility and acknowledgement of the privilege of having a platform, but not the freedom.

Now imagine, just for a moment, that you are in a place that rigorously controls free expression. A place that legitimately and really clamps down on it. Examples exist out in the world; the aggressively authoritarianism of China, North Korea, or Florida for instance. Even then, the reason you need to be heard isn’t “because free speech”. How does that even follow? “We need free speech because speech should be free!” is the same useless tautology whether you have it or not.

No, That’s not the reason. If you’re stuck in a place with legally-limited and oppressed expression, the reason you need to speak out is usually the same reason your speech is suppressed – because it will hold the people in power to account.

If your message is “our leader tortures and mutilates people without trial in order to suppress political opposition”, the reason that needs to be heard isn’t “because I can” – the reason is because our leader tortures and mutilates people without trial in order to suppress political opposition. There is a reason for it to be heard. That speech has value. It needs to be said; not because it can but because it should. Freedom of expression is a means, not an end. And that’s because what you have to say can matter.

If your opinion is shit and valueless, I won’t give it undue respect or endorsement. I have no good reason to. I won’t pay to host it. I won’t waste my time listening to yet more of it.

And no, I won’t fight to the death to let you say it… what fucking idiot brings that old adage out of the blue, anyway? Who the hell wants to die just so someone can scream about how the Holocaust was fake on a park corner? I value life way too highly to end it over the sanctity of valueless opinions of dubious factual accuracy. If I need to trade my life, literally, for someone’s opinion, that opinion better damn well be worth it. I’ll defend speech I find the equivalent value in.

Perhaps, to pull an extreme example, Holocaust denial is an opinion that has some value – in which case, the person espousing it should be able to demonstrate that value to me. Is it true? Does the opinion benefit the world? Is my life improved upon hearing it? Are new truths brought to light by it? Please try and convince me of its value rather than complain that’s it’s merely your right to say it. I doubt you can, though: we live in a society that enshrines freedom of speech more than you’d like to admit, so I’m already familiar with such arguments, and it has been found wanting each and every time. I don’t need to pay travel expenses to hear it yet again.

If, literally, all you have to say in its defence is “but it’s freedom of expression”, then you’ve outright proven that you have no value to offer. And fuck it, life’s too short to waste worrying about things so worthless.

The (actually not-that-tricky) Issue of Consent and Your Children

Here’s professional failure and desperate rent-a-gob Laurence Fox, aghast that you might need consent to touch someone.

However, this blog post is not, in fact, about Laurence Fox, a man whose main reason for existing is to make Billie Piper’s marriage to Chris Evans (no, not that one) at 18 look like one of her better life decisions.

No, this post is about consent, which I think I’ve talked about before. Because people genuinely ask, and get confused about, whether they should get consent to touch their child.

Yes, you can bet your ass you should.

This usually gets mixed in with the idea that you should ask consent to change a nappy. That’s “diaper” for the Americans. Both words are… terrible.

Anyway, I think that gets brought up with consent because 1) a toddler can say “no”, and therefore roll around in their own poop all day, and 2) this principle usually includes literal babies. Both of these are easy clout-chasing objections, that can easily decry the whole issue of obtaining consent from children as “woke nonsense”. You can see it discussed in the responses to that tweet about Fox above.

I don’t want to call these “valid” objections, but I don’t want to entirely dismiss them as they have a use in illustrating some principles about consent and communication. So, if this whole idea of asking a month-old child whether you can dress them sends you into a trothing, incoherent rage about how it’s some sort of violation of sacred “common sense“, read on. It’s a little more complicated, but let’s start at the basics: yes, you should always ask consent of your children.

Why?

If it isn’t obvious, then I may struggle to convince you that it’s simply morally correct to treat your child as a human being and not your personal possession. Many people have pointed it out before, but it’s very difficult to move someone’s opinion when their base assumption is that other people don’t deserve basic respect. I don’t know the form of words required to talk someone down from assuming their child is their property to use, because I don’t think they would recognise their behaviour as that.

However, you can at least consider it from a practical perspective:

In the future, your child may be in a position where they could be touched inappropriately by an adult.

Do you want them to:

  1. Be in a position where they know that this is wrong, and stand up for themselves, or
  2. Be utterly subservient and unquestioning towards an adult, and go along with the harm because they’ve been taught this obedience.

This is particularly important because, despite what you might think from Stranger Danger morality tales of yore, statistically the biggest threat to children is close family members. Getting them to stand up for themselves is, for all practical purposes, a defence mechanism they need to learn. Even to their closest relatives. Especially to their closest relatives, in fact. I’m pretty sure anyone who has spent more than 8 minutes in therapy in the last decade can agree with that one.

Still, it’s hard to explain this in a way that will get through to anyone who outright objects to the concept. Children are people, and need to be respected as such – and they do need to learn that they can be respected, and listened to.

But, I already know the objections. I have a Facebook account, I see content from “normal” people all the time. It goes something like this:

But my child has to do the thing! They need to get dressed, get changed. What if they refuse?!

And, you know what? You’re right. Sometimes they do need to, and they simply don’t want to. A child is, on occasion, not going to do something they absolutely need to do in order to function, survive, or be healthy. You are, at some point, going to have to wipe their arse when they very much do not want it.

This is easy to work around: because consent is not just “will you do this?” and then getting a yes/no answer. There is a little more to it than that. Just a little, of course. First, you need to inform someone of what you will do to/with them – hence “informed consent” in medical practice and other areas. Someone cannot issue consent if they are not suitably informed.

With children, this needs to be taken quite seriously. You explain what they need to do, the consequences of not doing it, and inform them thoroughly. This is preparation. Never surprise a toddler out of the blue. Explain everything with as much notice as you possibly can, in highly redundant detail. With children, it’s not necessarily a case of asking a closed yes/no question. It is about informing them of what the consequences of each choice will be. “You should do [X], because it’s important. If choose not to, I will have to do it for you, this, that and the other will occur, so on and so forth…”.

It’s not a case of “will you get dressed?” hearing “no”, then immediately grabbing them, and forcing clothing onto them. It’s not about asking your nascently lingual toddler if they want that nappy changed, then letting them roll around in their own mess all because they said “no”. Think about the message that would send. It’s about explaining the consequences, holding boundaries where necessary (and not arbitrary), and also communicating with them relevant, easily-understood details.

In fact, if you want to distil it to a soundbite frequently used in parenting circles: do not ask your child a yes/no question unless you are happy with both answers. And, importantly, respecting that answer. So it is perfectly find to tell your stroppy 18-month child that you will be changing their nappy, because it’s essential. They’re very young children, with no control in their lives. They simply want to have some, and find it where they can get it: so you can give them other choices to feel in control, when something simply has to happen to or with them.

This is why you need to read beyond a headline, or dumb soundbite, or some “wine mom” influencer making InstaToks about how her children have ruined her life. You need to understand the process, and understand the founding principles of consent. The last thing you want to teach a child about consent, is that their “no” will not be respected. If you ask, and they say no, you should not do that. If you need to do it, and “no” is not an acceptable answer, then it is about informing them of what will happen, and offering them some other form of control over their life, even if only as a distraction.

This brings us back to babies. Do you ask them to consent to change a nappy?

Yes.

But why? They can’t speak or understand!

Ah, but here’s the thing… well, two things actually.

  1. They are learning to speak and communicate, and
  2. They do understand what is happening to them

So, while you might think it’s absurd to ask your weeks-old infant a question, what you’re actually teaching them is the act of conversation. A call; a response; a suitable action or reaction (the moves of a Wittgenstein language game, if you want to be high-brow about it). That practice will eventually morph into real conversation, and the child will know what to do, and so will you – it’s practice for the parent as much as the child. There’s no better time to practice speaking to a child than when they literally can’t understand and repeat the words. I mean, it’s one of the few times you can get away with profanity consequence-free.

Anyway, what is the alternative? To wait until a baby has learned to talk before actually talking to them? Wait until they can understand questions and answers until they can understand questions? I’ll leave it as an exercise for the reader to figure out what an actual affront to sacred common sense that is.

Cynic’s Guide to De-influencing

Okay, let’s try that de-influencing trend.

No, don’t buy that dress.

You only think it looks good because you’ve conditioned yourself to think that anything on a skinny lass with 1M followers, 2 hours of make-up and 17 filters looks good.

If you wear it, you’ll spend all night faffing with it and adjusting it, permanently worried that you’ll accidentally flash someone out of pure discomfort, even if no one else is physically in the room at the time.

You also do not go to enough fancy functions, nor are you having enough worthwhile and enjoyable sex, to justify owning it. Yes, I’m looking at you everyone who somehow knows how to pronounce “Mugler” without looking it up.

You’ll want to send it back, but never get around to it, and just feel guilty. But since most returned clothing is sent to landfill because it’s simply easier and cheaper than repackaging it, the effect will be the same anyway.

I know it’s only £8.99, but the reason it’s £8.99 is that it’s produced in such conditions that buying it means you’ll be about 0.45% responsible for the permanent mutilation of a Malaysian child. The waste effluent from the dying process won’t have killed many fish, but that’s because they were dead already from the last century of us doing this.

You’ll be, like, “what is this de-influencing thing?!”, look it up, find articles from galaxy brains saying it’s just the same as influencing. But that’s because there’s no ethical consumption under capitalism, only man-made horrors beyond your comprehension.

Just buy the thing anyway. Those children weren’t really using those fingers, were they.